The Kingdom of God or Nothing!!!

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Conversation with Jeffery Lee

Posted by [email protected] on May 18, 2016 at 5:25 AM Comments comments (1)

https://www.facebook.com/notes/mark-lichtenwalter/conversation-with-jeffery-lee/10156931992640344


Note: Jeffery Lee proclaims to be the first councilor of the original church that Joseph Smith Created because he is a descendant of Joseph Smith... He Says. The Picture above is the archive number of a letter I sent to President Hinckly about when I was taken up in the spirit to the Temple in Salt Lake City Utah before my conversion to the LDS church and how I met Jesus Christ and heard the Voice of the Father tell me I would Stand in that place as the Prophet when Jesus Returned.

The Vision of the Eloheim

Posted by [email protected] on March 13, 2016 at 6:05 AM Comments comments (0)

The Vision of the Eloheim as revealed to Samuel the Seer aka Frederick Warren Schafer.

 

 

I was sleeping in Brian Johnson’s front room when suddenly I was in the

Spirit, and an Angel of the Lord was standing before me. He was just as

glorious as all the other Angels I have ever seen, and his robes were

white as Snow.

 

I reached out my hand and grasped his; he held my hand and said,

“What is that?” I said, “It is the Third token of the Aaronic Priesthood.”

“Has it a name?” “It has,” I said. “Will you give it to me?” He asked. I

said, “I cannot, for I have not yet received it. For this reason I have come

to converse with the Lord through the Veil.” Then the Angel said, “You

shall receive it through the Veil.”

 

Suddenly a light appeared as a pillar over our heads dividing the

darkness. And I was bathed in the most glorious light unlike I can

describe. I walked into the passage of Light and suddenly saw a scene

from before I was born. Everything looked so familiar I could not believe

it. I was in a council room and heard a discussion regarding the plan of

the Father. The Angel described that I had been in this very spot before

the world was. I heard a voice say, “Mine son; thou cannot come up

hither until thou descend below.”

 

Upon hearing this fear struck my heart, and the Angel said fear not for it

shall be opened unto thee as but for a small moment.

 

At this point the Angel took me down into a dreadful darkness, which I

perceived to be under the earth. I said to the Angel, why is hell under the

earth? And he said unto me, “Know ye not that the wicked seek to hide

themselves from the glory of the Lord? But they cannot do it, for His Holy

Eye pierceth the whole earth! Fear not the darkness, for the Lord can

see through it, and ye shall not be forgotten and left in this place.

 

At this point the Angel vanished, but I could still feel his presence by my

side. As the Angel took me lower and lower as to the edge of the abyss,

my prayer was continually, Oh Lord Father Adam, wash mine garments

in the blood of the Lamb, and glory be unto thee forever and ever and

ever more!

 

There came a point where I could hear the cries of the Sons of Perdition

and such chills vexed my spirit that I cried out and commended my whole

soul into the care of Father Michael and into the care of Jehovah and of

the Eloheim and in the name of Jesus Christ. And as I said this

confessing the greatness of the Son forever, the Angel of the Lord

snatched me out with a powerful arm. And as he held my hand he said,

now that thou hast commended thy whole soul into the Father’s care the

atonement can have place in thee and work in thee that thou mayest see

the Celestial worlds by the grace of his Son!

 

The Angel took me upward away from the lake of darkness and burning

into the crust of the earth. There I saw large caverns that were gathering

places for the spirits of the dead, and I saw how most wondered around

in a state of confusion, and how some taught different religions. There

were many Orthodox teachers of Catholicism and of many Churches and

even people from the Church of Jesus Christ of Latter Day Saints, but

they seemed as powerless as the rest. At this point the Angel took me

higher and higher and the higher we went the less confused the spirits

were. I saw how some were being taught by Angels and others were

climbing higher and higher toward the Light. At this point we came out

from under the earth and the Angel continued upward bringing me higher

and higher into the atmosphere.

 

The Angel beginning to put back on his mantle of light after being

invisible to the naked eye brought me up and up, past the cloud cover

and ascending with my hand in his, took me up into the upper blue skies.

The Angel said, this is the first Heaven, and as we ascended through the

atmosphere I saw many warring spirits of devils who attempted to guard

the earth and held keys to stop those who belongeth to them.

 

As we left the atmosphere behind I saw what the Astronauts are always

talking so much about. The earth was beautiful beyond description, and I

was surprised how much brighter it was than I expected. As we traveled

through space we came to an un-hewn stone or Asteroid which is an

altar of the Lord. I saw a group of Angels standing upon it in the true

order of prayer and my guide took me beyond it, when suddenly I felt a

presence of a glory which I could not see while standing in outer space

with the Angel, as if I was being exposed to some unseen light or power.

And the Angel said, “You have been introduced into the Terrestrial

world.”

 

As I looked back I perceived in the spirit that there was a covering over

the earth, making it a Telestial planet. I have come to believe that this

shield or blanket is the electromagnetic field produced by the earth. The

Angel then brought me to another altar and from there to the Moon.

 

The Angel said unto me, “The moon is a Terrestrial Planet because it is

exposed to energy from the Sun that the earth is not. Wherefore there

are those planets that produce Terrestrial energy and those that are

simply exposed to it.” At this point he said, look and I looked and I saw in

vision many planets that are opaque and do not give off their own light,

but are great giants in space, giving off the glory of a Terrestrial world.

And as we came to the Moon, I saw a Temple and an Altar made of

silver, where Angels continually praised the Lord of Glory.

 

And he took me from the Moon to the fourth altar which is called Mercury

by astronomers, and on Mercury I saw an even more glorious Temple

and Altar made of some alloy, and even more glorious Angels praising

the Lord of Glory. Now after he showed this altar unto me he brought me

nigh even unto a glorious Terrestrial sphere so close to the Sun that the

Sun was a great glorious disk in its sky. And the Angel said unto me,

“This is the highest of the Terrestrial worlds, for it rolleth upon the curtain

that divideth the Terrestrial from the Celestial plane.

 

And upon this sphere, I saw a temple, made out of pure gold. And the

Angel said unto me, this is the Zion of Enoch, which was taken into

Heaven even nigh unto the throne of Adam. And when Adam ascended,

he did also raise up Enoch and his people, and took up his abode among

them during his ascension unto his throne of Power and Glory.

 

Wherefore as Jesus walked among your people, so did Adam walk

among them, and Jesus also. And you shall visit this place one day just

as my Servants have done if you are faithful to this vision and to thy

covenants. However,” the Angel went on, “I have been commissioned to

take you nigh even unto the Sun so that you can testify that you have

seen the Father.

 

I again began to tremble, insomuch that I said unto the Angel, “Oh friend,

how can I be permitted to see the Father, is not the Son the express

image of the Father?”

 

Whereupon the Angel said, “Have you not seen the Son in the Spirit?” “I

have” I replied. “Then you shall see that they are one, even as Stephen

saw them.”

 

At this point I was taken so close to the Sun that I could not bear the

glory and the light, and I thought that I might be burned up and cease to

exist. And I said, “Oh Lord have mercy for I am impure and I fear that I

might be destroyed!” Whereupon, the Spirit fell upon me and suddenly I

looked as though I was an Angel, and the energy and light coursed

through me as it were that I perished not. And all my fear of the Sun left

me and excitement coursed through me.

 

And I was brought down through the atmosphere of light, and saw

spheres upon which, served Angels continually worshiping the Lord of

Hosts. I also saw great beings flying in the midst of the Suns heavens.

And I understood what was meant by the Prophet Joseph Smith when he

said, that the gate of the Celestial Kingdom was a ring of fire. There were

great plumes of pure light and glory many times larger than many

planets, and I saw glorious rainbows reflecting off them.

 

I also saw that these great plums came from great holes in the

atmosphere of the Sun, and that we descended through one that was

like encircling flame and I cannot describe the awe. At length we came to

a great sea of burning glass whereupon I saw that this sea bowed like

great planet sized bubbles. Upon which the Gods sailed their Seer Ships.

I saw that their thrones and ships were also made of crystal glass and

they looked down into the glass. And their throne was wisdom and

knowledge, and all things were before them. For behold, he looked into

his white stone and she into hers. Wherefore great beasts and angels

flew in the midst of the sea, and worshiped the Arch-Angels of the

Covenants forever and ever! And I heard a voice saying, these are the

Adamah, Glory, glory, glory be unto them forever and ever and ever! And

rainbows graced their heads. For in the glass were the images of eternal

fires, continually before them. And their eyes shone as burning stars, and

their whiteness and glory was indescribable.

 

And I was taken under this sea which did not seem as solid as I had

thought, and through the white fire which was indescribable insomuch

that I cannot write it. The best I can say is that it was like pure flowing

white energy, and we traveled through this heaven for a long ways. And I

saw a land flowing with white fields, and orchards of trees shining so

brilliantly that they looked as though they were every color of the

rainbow. And the Angel said, “This is the abode of the Cherubim and the

Seraphim, which Seraphim continually make spirit children for the

Adamah.” And I also saw beautiful palaces, in which those spirits lived in

glorious burnings.

 

And all things were made of precious stones. And I was taken into a first

palace which had reflected in its sealing the burning stars magnified from

a far off and the floor was made of crystal tile work. I was then taken to a

Second Palace which was full of fire even brighter than the first and the

ceiling flowed as with fire. And the Third Palace was indescribable as it

was a giant square that looked like pure sapphire and shone far brighter

than anywhere else on the surface of the Sun, and I comprehended that

this Temple was the New Jerusalem the Heavenly City but I did not enter

therein. Wherefore the Angel said, “Thou hast seen the Celestial World.

But I have not yet shown thee what I was sent to reveal unto thee. I

cannot take thee unto Kolob, but look and the Father shall open up the

vision of it unto you.”

 

Wherefore I looked, and behold, I saw the Eloheim sitting upon their

thrones on Kolob, which had the appearance of a Heavenly World even

more glorious than the surface of the Sun. And I perceived that they

were both male and female. For they had incorporated the virtues of

Wisdom and Knowledge in such unity and perfection, that their spiritual

blood had developed their bodies into a higher state of being. They had

the appearance of the most beautiful women I had ever beheld, and yet

they had the parts and strength of a man also. Strong yet tender,

powerful yet soft, I cannot describe it, only to say they were perfect, the

Fathers and Mothers of worlds. Just the sight of them caused pure

ecstasy to fill my whole body, and it was as pure pleasure in every sense

of the word, but I felt it in every fiber of my being. And I saw that they

both were perfectly the same in gender, they being both male and female

and I longed to be with them.

 

I saw that man and women are but embryos of this state of the Eloheim,

and that as millions of semen die in the creation of a person, so also it

was more important that millions must perish then for one of these

beings not to exist. And I also perceived that the Eloheim allow evil to

exist, but not among them, nor could it, for it could not abide in their

glory. I also saw that they were in a continual state of pure joy.

 

And I saw Jehovah run up to the throne and stand at Eloi’s right hand,

and I saw that he was also developed into a new creation, and the

Father said unto him, “Thou hath finished the race, thou hast begun thy

course!”

 

And I said, unto the Angel, of what race do they speak? And what course

has he begun? And the Angel replied, the same race that the Apostle

Paul talked about. He hath finished the race and begun his eternal

course throughout the heavens, unto higher and higher places,

ascending forever and ever worlds without end! The Seraphim and

Cherubim, desire to look into it, but like the Prophet Joseph said, they

have set up too many stakes.” I was also made to understand, that I was

seeing the past, and that Jehovah had been an Eloheim since before our

world began, and that our Father Michael had also again attained unto

this state, even though it had been hidden from me when I saw the Solar

Ships.

 

The Angel went on to say, “This is also the state in which your spirit lived

before God made his children male and female. Wherefore through the

fall there was a separation of these principles. For in order to go into the

lone and dreary world, the Adamah, had to forsake these principles so

man and women might be separate, or else the plan of the Father would

have been eternally frustrated. Wherefore the Eloheim are uponKolob

and upon Oliblish and upon Shinah which thou hast seen and upon

endless other Celestial worlds, which are nigh unto the Throne of God.

These Eloheim are the first of the Eloheim upon burning Suns, as

theAdamah are the first man upon the earth. And there are higher states

still, but if they were opened up unto you at this time, it would frustrate

the designs of God in your salvation.”

 

As I awoke I was still wrapped up in the ecstasy of the vision. I know

what I saw and I say this in the name of Jesus Christ, Amen.

 

 

The Final Prophet, God the Witness.

Posted by [email protected] on March 12, 2016 at 3:05 AM Comments comments (0)

The final prophet.

August 15, 2015 at 7:44pm


The appearance of a final prophet. Referred to variously as an Elijah to


come, another and greater John the Baptist aka an Elias, God’s servant,


and the interpreter of the law among others. The final prophet "teaches


the true way" of the Kingdom of Heaven, "helps brings back Jacob," who


are the re-identified "lost" ten tribes, and "interprets the law" of the


Prophets through understanding bestowed by God. Through this


interpretation of, scripture the final prophet tells "all that will happen to


the elect (those who elect God’s will)." He also announces: "Your divine


being (the Messiah) reigns" to the long-suffering but faithful Jews still


awaiting their Lord and Messiah and Ephriam



who are revealed to be of Melchizedek in the Dead Sea Scrolls.



 



(My own notes)



The Last Prophet is an Elias to the coming of The Ancient of Days


spoken of in Daniel chapter 7. The Ancient of Days taught by the prophet


Joseph Smith is none other that our Father Adam who is Michael the


Arch Angel. In Daniel 7 and 12 we see that it is Michael who sits upon


the thrown. In Daniel 12 it says Other two stand beside him. In Zachariah


4:14 it speaks of The Lord of the whole earth and two Annointed ones


that stand before him. The Lord of the whole earth is our Father, who is


the father of all. He is God the Creator. The Two Anointed ones that


stand before him are also called Messiahs in the Hebrew. The Jews


know them as Messiah, son of Judah, Son of David and Messiah, son of


Joseph, Son of Ephriam. These two are God the Redeemer aka Jesus


the Christ. And God the witness aka The Final Prophet. Joseph Smith


said: "Everlasting covenant was made between three personages before


the organization of this earth, and relates to their dispensation of things


to men on the earth; these personages, according to Abraham's record,


are called God the first, the Creator; God the second, the Redeemer; and


God the third the witness or Testator." (Teachings of the Prophet Joseph


Smith, p. 190.) Creation, redemption, and testification are thus the chief


and paramount labors of the respective members of the Godhead. These


are separate and identifiable pursuits, each as distinct from the others as


the Gods of heaven are separate in being from each other. And yet the


three are inseparably woven together as the essential parts of one


eternal plan of salvation; they unite as one, as do those Gods whose


work they are. We shall consider these separable yet united labors along


with others that relate to them, each in due order and in its proper place.



Joseph Smith also spoke of God the Witness aka the Holy Ghost.




The physical traits and the education of the Final Prophet are described in the Dead Sea Scrolls.

Posted by [email protected] on March 12, 2016 at 3:00 AM Comments comments (0)

 


The physical traits and the education of the Final Prophet are described in the Dead Sea Scrolls.

\

The physical traits and the education of the Final Prophet are described in the Dead Sea Scrolls and are discussed earlier in this book, in the chapter on Isaiah, near Isaiah 42. One of the major roles of the Dead Sea Scrolls is to convey this hidden information about the Final Prophet over thousands of years of time, until today when the day of its usefulness and relevance comes due. I would now like to offer my own composite sketch of God’s servant, the Final Prophet that is based on a complete analysis of the information contained in the Biblical Psalms, the Dead Sea Scrolls, and the Prophets. Information from the Thanksgiving Psalms is not included here because it has been covered above and because it is not clear to me whether the Teacher of Righteousness intended his Thanksgiving Hymns as a prophesy of the final prophet to come or was speaking about himself, or both. Separating out this information we have:

 

God’s Servant, Final Prophet

 

Names of the final Prophet:

 

Elijah to come (Malachi 3:23)

. another and Greater John the Baptist (UB)

. interpreter of the Law (DSC)

. the Priest (DSC)

. interpreter of Knowledge (DSC)

. God’s servant (Isaiah)

. dabela (mountain goat, large horn) 1Enoch

 

Characteristics and physical appearance and markings of the Last Prophet

 

. lentil shaped marks on his thighs (DSC 4Q534 & Merkabah)

. Will become marred in appearance and in reputation. (Isaiah 52)

This Form or Body will be more than that of other men, So over weight, he will have thick thighs (3Enoch, Merkabah texts)

. tiny marks on thighs, different from one another (DSC 4Q534)

. The Last Prophet will have Red Hair (Dead Sea Scroll 4Q534)

 

Education

 

. In his youth he will know nothing until he learns from the 3 books (I believe this refer's to The Record of Judah aka the Bible; The Record of

Joseph aka The Book of Mormon; and Modern revelation Received in his dispensation

and the

first 2 years of his 3 and a half

year ministry he will not know what to do.

(DSC=Dead Sea Scroll

4Q534)

. God makes known all the mysteries and revelations of His servants the prophets to him (DSC 4Q171)

. foretells, through the interpretations of the Prophets, all that will happen to His people and His land.(DSC)

. God teaches him knowledge and to understand His message (Isaiah 28:9) . Spirit of God

alights upon him bringing wisdom, insight, valor, devotion, reverence.

. knows the secrets of men (understands their inner workings) (DSC 4Q534)

. knows the secrets of living things (DSC 4Q534)

. reveals secrets like Most High- he

has knowledge of the Eternities

(DSC 4Q536)

. senses truth by reverence for the Lord (Isaiah 11)

. God’s servant in his

youth will be

blind, deaf, gives no heed to the things of God

 

(Isaiah 42)

. mouth like a sharpened blade (Isaiah 49).

. Lord gives a skilled tongue (Isaiah 50:4)

. God rouses His servant’s ear morning by morning (Isaiah 50:4)

. zeal for his tasks) (Psalms 69)

. jeered at, humiliated

Meaning most

will reject

him and Mock and persecute him (Psalms 71)

. at times acts foolishly and blunders (Psalms 69)

. loved ones, friends, stand afar off, aloof (can not understand him) (Psalms 38)

.He challenges the

authority of false

prophets

– ‘who dare contend with or be my opponent’ (Isaiah 52)

. Kings (rulers) silenced because of him (reveals to them their negative standing and destiny according to prophecy)

I believe the Kings and Rulers spoken of

here are t

he Kings and Rulers who are the elect of God, not kings and rulers of the earth.

 

(Isaiah 52)

. grows (spiritually) like a tree-crown by God’s favor. (Isaiah 53)

. speaks to God’s people about deep things and future events (DSC 4Q268 fg. l)

. God will hold accountable all those who will not hear his words DSC 4lQ175)

. ? goes to prison or jail but not held long (Psalms 142)

. is a speedy scribe (writes quickly ?), who must read and interpret prophecy while ‘on the run’ Meaning he is constantly moving. Most likely because this is h

ow God Keeps him hidden from they who would harm or kill

him.

(Habakkuk)

 

We now have quite a bit of information and should be able to recognize the final prophet with a fair degree of certainty based on these characteristics. Though again, we probably should not expect a 100% match up. Much of what the servant goes through also applies to those who elect God’s will because they too will be called ‘to walk not in the way of the people’ (DSC) and to leave behind family, friends, lovers, and material possessions. The Thanksgiving Psalms are an expression of the suffering, as well as the joy, for those who would choose this path. Emily Dickinson refers to this way as the ‘interdicted way’ because it is a path reviled and ridiculed in man’s world, although sacred and exalted in God’s. When we are called to follow God’s way we are also called to leave behind man’s. We must count the cost, weigh the balance, and make the choice. How we choose and why we choose determine what we will become.

 

The appearance of a final prophet. Referred to variously as an Elijah to come, another and greater John the Baptist aka an Elias, God’s servant, and the interpreter of the law among others. The final prophet "teaches the true way" of the Kingdom of Heaven, "helps brings back Jacob," who are the re-identified "lost" ten tribes, and "interprets the law" of the Prophets through understanding bestowed by God. Through this interpretation of, scripture the final prophet tells "all that will happen to the elect (those who elect God’s will)." He also announces: "Your divine being (the Messiah) reigns" to the long-suffering but faithful Jews still awaiting their Lord and Messiah and Ephriam

who are revealed to be of Melchizedek in the Dead Sea Scrolls.

 

(My own notes)

The Last Prophet is an Elias to the coming of The Ancient of Days spoken of in Daniel chapter 7. The Ancient of Days taught by the prophet Joseph Smith is none other that our Father Adam who is Michael the Arch Angel. In Daniel 7 and 12 we see that it is Michael who sits upon the thrown. In Daniel 12 it says Other two stand beside him. In Zachariah 4:14 it speaks of The Lord of the whole earth and two Annointed ones that stand before him. The Lord of the whole earth is our Father, who is the father of all. He is God the Creator. The Two Anointed ones that stand before him are also called Messiahs in the Hebrew. The Jews know them as Messiah, son of Judah, Son of David and Messiah, son of Joseph, Son of Ephriam. These two are God the Redeemer aka Jesus the Christ. And God the witness aka The Final Prophet. Joseph Smith said: "Everlasting covenant was made between three personages before the organization of this earth, and relates to their dispensation of things to men on the earth; these personages, according to Abraham's record, are called God the first, the Creator; God the second, the Redeemer; and God the third the witness or Testator." (Teachings of the Prophet Joseph Smith, p. 190.) Creation, redemption, and testification are thus the chief and paramount labors of the respective members of the Godhead. These are separate and identifiable pursuits, each as distinct from the others as the Gods of heaven are separate in being from each other. And yet the three are inseparably woven together as the essential parts of one eternal plan of salvation; they unite as one, as do those Gods whose work they are. We shall consider these separable yet united labors along with others that relate to them, each in due order and in its proper place.

Joseph Smith also spoke of God the Witness aka the Holy Ghost.

A Test A Test A Test.

Posted by [email protected] on March 12, 2016 at 2:55 AM Comments comments (0)

A test, a Test, a TEST is here. Few will pass.


In August 16, 1857, Heber C. Kimball stated:

 

Before that day comes, however, the Saints will be put to a test that will try the integrity of the best of them. The pressure will become so great that the more righteous among them will cry unto the Lord day and night until deliverance comes.

 

Yes, we think we are secure here in the chambers of these everlasting hills, where we can close the doors of the canyons against mobs and persecutors, the wicked and the vile, who have always beset us with violence and robbery, but I want to say to you, my brethren, that the time is coming when we will be mixed up in these now peaceful valleys to that extent that it will be difficult to tell the face of a Saint from the face of an enemy against the people of God.

 

Then is the time to look out for the great sieve, for there will be a great shifting time, and many will fall. For I say unto you there is a test, a Test, a TEST is coming...

 

 

From the wisdom of J. Golden Kimball.

… all the men in the United States cannot prevent a man from thinking. There are not Apostles enough in the Church to prevent us from thinking, and they are not disposed to do so; but some people fancy because we have the Presidency and Apostles of the Church they will do the thinking for us. There are men and women so mentally lazy that they hardly think for themselves. To think calls for effort, which makes some men tired and wearies their souls. Now, brethren and sisters, we are surrounded with, such conditions that it requires not only thought, but the guidance of the Holy Spirit. Latter-day Saints, you must think for yourselves. No man or woman can remain in this Church on borrowed light. I am a strong believer in the following statement made by my father in the House of the Lord in 1856

"We think we are secure in the chambers of the everlasting hills, but

the time will come when we will be so mixed up that it will be difficult to tell the face of a Saint from the face of an enemy to the people of God. Then, brethren, look out for the great sieve, for there will be a great sifting time, and many will fall; for I say unto you there is a test, a test, a TEST coming, and who will be able to stand?"

…if there is anything on earth that we need in the Church, in this day in which we live, it is not money or temporal power, it is a spiritual uplifting, and it must take place in Zion, or else there will be a falling away.

Conference Report, April 1904, pp. 28-29.

The Revelation of God the Father, and God the Redeemer about God the Witness.

Posted by [email protected] on March 12, 2016 at 2:50 AM Comments comments (0)

The Revelation of God the Father, and God the Redeemer about God the Witness.


1. Thus Saith the Father, Because I give unto the world one gift, need not suppose that I cannot give another, for My work, neither My word is yet finished, that I cannot cause more to be written. Out of the mouths of two or three witnesses shall every word be established, saith the Lord of the whole earth. Therefore was my Second Witness formed by my hand, that I the Lord your God should give unto you another gift, for having given the children of men one Gift, ye need not suppose that I the Lord your God cannot give unto men another witness, for he also is in the similitude and very likeness of mine Only Begotten.

2. For if ye receive him not, then ye shall not receive me, saith the Father.

3. For I the Father did cause it to be written that there is none other name given than Jesus who is mine Only Begotten son, that this pertaineth unto the Jews.

4. For it was a trial unto them to believe in Jesus of Nazereth, even as it is a trial unto you, O ye Gentiles to believe these things.

5. For I the Lord God am no respecter of persons.

6. Therefore why is it O Israel, that ye require the gateway to be broad unto you and narrow, even unto them?

7. For ye, even ye, garnish and praise the name of mine Only Begotten Son, and yet, when I the Father do send another gift unto you, ye do cry Blasphemy, even as did the Jews.

8. For are ye better than they?I say unto you, nay.

9. For ye, in your ignorance as to righteousness and your sloth do lift up your heel against Him who was as Him, yea mine Only Begotten in power, yea before the world was made, for He it was also with me from the beginning, saith the Father.

10. For I am the Lord God of Israel, and not Judah only, saith the Lord, and ye O Ephraim, shall receive him whom I have sent, saith the Lord, or ye shall be cut off. For He whom I have sent, even my servant, is that One Mighty and Strong who should come unto you, O Israel, as mine Only Begotten did come even unto the Jews.

11. Therefore, see O Israel, that that which did come upon the Jews come not also upon you to the uttermost.

12. For he was also with me from the beginning and I have given that he should speak words, yea eternal words for the salvation of the children of men, as a second witness of me.

13. For out of the mouths of two or three witnesses shall every word be established, saith the Lord of the whole earth, even the Father.

14. Thus saith the Lord, can a bitter fountain bring forth good water, or a can a man being evil, do that which is good?

15. For it is, saith the Lord, that by their fruits ye shall know them. For the fruits of my spirit, saith the Lord, do they not testify of me, even Jesus Christ, whom ye have hitherto not known?

16. And that which testifieth of me, is it not by me, saith the Lord God of Israel? For I am he that doth speak unto thee, through the medium of mine appointment as in times of old, O Israel, who have been scattered among the nations.

17. Now is the time, saith the Lord, for thy regathering unto mine anointed as in times of old that I the Lord God shall remember thee, O Israel, and lead thee by power such as has not been seen before or since, yea, even from Babylon with an outstretched arm as Moses, which is fallen.

18. Therefore that which is sent of me, doth not conflict and contradict my words and my purposes which I have spoken through the mouths of others of my servants the Prophets, concerning Israel, and anything which contradicts these my servants who have gone before is of the devil and is false, And these that condradict my word are false prophet, saith the Lord God of Israel.

19. Therefore that which is sent of me, saith the Lord, testifieth of me and my words and my purposes which change not, for I the Lord will not vary from that which I have said, but am the same in all ages of the world, and the plan of salvation hath it not been exactly the same, for that which saved Abraham, even the law thereof, must save ye, O ye stiffnecked and unbelieving generation, for are ye not also the same, in thy unbelief before me, O man, and O woman?

20. And it is that the evil one desireth through false administrators, to contradict former revelation which even angels of glory are forbidden, neither can they do, saith the Lord.

21. And anything which doth not teach men these things, even to believe in me and my words exactly as I have spoken them through the mouths of my servants, the Prophets of Israel, yea that which also doth not edify and thereby not testify of me, the life of the world, and the light thereof, even Jesus of Nazereth who speaketh unto thee, O man, is of that evil one and is darkness, and produceth despair.


To Read the Full Revelation use this link >>> https://www.facebook.com/notes/mark-lichtenwalter/the-revelation-of-god-the-father-and-god-the-redeemer-about-god-the-witness/10156257629280344 ;

BOOK OF ZOBLEMUS

Posted by [email protected] on March 12, 2016 at 2:45 AM Comments comments (0)

BOOK OF ZOBLEMUS Translated by Samuel Warren Shaffer

https://www.youtube.com/watch?v=Cw0...

Chapter 1 1. Gedaliah reigned over the remnant of Judah and at about that time there was a man named Zoblemus. A man of God he did sit under a tree and pray in the deserts and ate no bread, and drank no wine, but ate only that which was around him, and saw the face of no man, so that he could pray continually. 2. This man saith unto God. “Father of lights, show my feet unto the narrow path of life, I have been called because of my desires to serve thee, but now elect me unto Life Eternal that I might be blessed with the oil of gladness; call me thy friend, bring me close unto thy gate that I may see the light of thy Kingdom.” 3. Zoblemus looked up and his eyes were growing dim so that he knew not if he looked at the Sun or at a man; but he believed and saith, I am here. Now behold the messenger of the Lord had been sent and did say unto him, “Zoblemus, man of God, behold I am sent by the Most High, the God of all, to tell thee that thou shalt journey to the blessed, but shall not dwell with them. They eyes are dim but shall be enlightened by the Son of the living God! 4. Exalt not thy heart saying, forty years I have not eaten bread, for the word of God is more than bread, and the spirit of God is more than wine; for wine is revelation and bread the word of God! Say not wo for not seeing the face of man, behold the face of the great King is nigh at hand, for his Angels are with thee.” Zoblemus saith, “I know the Lord can do whatsoever he will. The angel said to him, know this also, that thou art not worthy of one of the delights of those unto whom you go, but arise and set out, because God has accounted thy faith as righteousness.

 

Chapter 2 1. I Zoblemus arose upon my feet and issuing from my cave with God leading me, I set out not knowing which way I went. The heat of the desert constantly passed before me and the cool of the night as my cave comforted me forty nights; and the heat vexed me forty days. Now when the Angel of the Lord did say unto me that he would lead me unto a new land I supposed he meant in death; wherefore my spirit grew faint and my body failed, and being exhausted I sat down, and continued to pray in that place for three days saying; “why do I remain?” 2. Now a camel did walk out of the waving desert and did place its knees on the ground. I wrapped my arms around his neck to try and arise to my feet; wherefore he let me upon his back and he lifted me and I rode as it were across endless white sands, until we came unto a place with much howling and gnashing of teeth, and I did perceive as it were the ground covered in poisonous snakes and scorpions. Wherefore becoming afraid I did pray unto the Lord saying, “Deliver me.” There came over that whole plain a great earthquake with much noise; and the wind did blow as it were a storm and it lifted me from the earth and exalted me on its wings. Yea I was taken up into the clouds. 3. I was praying and journeying saying, “why did you not take me up upon the wings of the wind before?” Whereupon the Lord rebuked me saying, “Behold, each part of the journey has become more fantastic because of the weakness of thy faith.” Now the wind did softly set me down finally upon solid ground and I did look around, and I did see a river and the Lord did tell me that its name was Eumeles. Now I did go to cross the river when someone cried out as if from the water saying, “Zoblemus, man of God, ye cannot pass through me, for no man can divide my waters: but look up from the waters and behold Heaven. 4. Now I did look up and saw a wall of cloud stretching from the waters to heaven, and the cloud did say unto me, “Zoblemus, man of God, through me no devil in the form of a bird passes out of this world, nor breath of wind, nor the devil dressed as the Sun itself, nor can the tempter in this world pass through me. I am the edge of this world, the protector of thunder, the servant of God.

 

Chapter 3 1. I Zoblemus was astonished at these words and at the voice that spake these things unto me. Now as I did pray, behold two trees sprang up out of the earth, as if in an instant, fair and beautiful, laden with fragrant fruits. 2. The tree upon my side of the river did bend down and did receive me, and then did straiten again bringing me high into the air, it then leaned over the middle of the river; then the other tree bent over and met me and received me in its branches and bending down set me on the ground; then behold both trees were raised up and set away from the river on the other side. 3. Now I did say, Oh God mighty is thy hand! For these wonders which I have seen are strange and amazing, and I know not in which land I am; for ye have brought me out of the world and to a strange place; ye are truly the God of worlds and thy hand is unseen. 4. Now I did rest in that place for a time and I did go forth, whither I knew not, and that place was filled with much fragrance, and there was no mountains on either hand, but the place was level and flowery as an endless field of flowers, crowned with garlands and all the land was beautiful beyond description; wherefore I did smell this new world and I did walk as a pilgrim wandering.

 

Chapter 4 1. As I did walk I did see in the field a naked man sitting, and said in myself, “Surely this is not the tempter.” For I did remember the words of the cloud that said unto me, “nor can the tempter in this world pass through me.” Now taking courage I did say unto him, “Hail, brother.” Now he answered saying “The grace of my God be with thee.” 2. I did say, “Tell me, I pray you, man of God, who thou art?” He answered and did say unto me, “Who art thou rather?” Now I did tell him all concerning myself, and that I had prayed unto God and that he had brought me into this place. 3. Now he did say, “Behold, I also know that thou art a man of God for if ye were not, ye could not have passed through the cloud and the river and the air. For the breadth of the river is about thirty thousand paces, and the cloud reaches up to heaven, and the depth of the river to the abyss. 4. Now behold ye must have been anointed by God to obtain this place,” whereupon I Zoblemus did say, “behold I have not been anointed by God nor by one of his servants.” Whereupon the man did say, “Then ye must have been elected.” Now I did say, “I know not, but I was praying concerning it when I left my abode.” Whereupon the man did say, “Before coming into this world did you say that you would rejoice when it ended?” I Zoblemus did say, “I know not, I remember not.” Now the man did say, “blessed art thou, for ye are elected, or ye would not be among the elect.”

 

Chapter 5 1. Now having ended this discourse we did sit for a time meditating upon what had been said, and then the man did speak again saying, “Hast thou come hither out of the vanity of the world?” I did say unto him, “I know not.” Now he did say unto me, “If ye despised the vanity and wished continually for unity with God and with the saints in shining robes of glory, then ye have come out of the vanity.” 2. I said to him, “Speaking concerning shining robes, why art thou naked?” Now he did say, “How knowest thou that I am naked? Thou wearest skins of the cattle of the earth, that decay together with thy body, but look up to the height of heaven and behold of what nature my clothing is. I did look up into the heaven and I saw his face as the face of an angel, and his clothing as lightning, which passes from the west to the east. Now my heart did jump for an instant thinking that he may be the Son of the living God, even the Father of our race; the father of the Son of God to come. 3. Now I did tremble and fell upon the ground at the thought and giving me his hand he raised me up saying, “Arise, I also am one of the blessed. Come with me, that I may lead thee to the elders.” Now while holding hands he did walk with me and led me toward a certain crowd, and there were in that crowd elders like sons of God, and young men were standing beside the elders. We came near unto them and they said, “This man has come hither out of the vanity of the world; come, let us beseech the Lord and he will reveal to us this mystery.” The young men did ask, “Is the end come?” Whereupon the elders did say, “Surely the end is not at hand, it is just a man come hither from the vanity of the world.” 4. Now after this they arose and stood in a circle making signs and beseeching the Lord with one accord concerning me, and behold two angels came down from heaven and saith, “Fear not, this man, for God hath sent him, that he may remain seven days and learn thy ways; that he might understand the way of life and then he shall go forth and depart back unto his own place.” Now the angels after delivering their message did ascend back into the heavens before mine very eyes.

 

Chapter 6 1. Now the elders of the blessed did give me over to an attendant saying, “Keep him for seven days.” Now the attendant did lead me unto his cave under a tree and he did tell me that this tree would provide us food. Now from the sixth hour even until the sixth hour came again, we ate and prayed. For out from the tree came thick water out from the root of the tree sweeter than honey. We drank our fill and again the water was plugged up, so that it would stay in its place. 2. All the country of those there that heard of me came hither, for a man that came out of the vanity of the world was a curiosity; and all the country was stirred up and they came to see me because it seemed strange to them. For usually righteous men lived and died in the world of vanity and then went up into the higher worlds; but God saw fit to bring me unto this hidden land for a purpose. Now they did ask me many things concerning the world of vanity and I was answering them all day, insomuch that I became faint and besought the man of God that served me saying, “I beseech thee, brother, if any come to see me, tell them, he is not here, so that I may rest a little.” 3. And the man of God cried out saying, “Woe is me, that the story of Adam is summed up in me, for Satan deceived him through Eve, and this man by his flattery desires to make me a liar while he is here! Take me away from hence, for I shall flee from this place; for behold he wishes to sow in me seeds of the world of vanity. Now all the multitude and elders rose up against me saying, “Depart from us, man of the earth; we know not why thou hast come unto us.” 4. Now I did lament with a great lamentation, and my senses left me, and I cried out to the elders saying, “Forgive me, my lords, and the elders stilled the people so that all was quiet. Then I related to them all from the beginning till that time and said, “I besought the Lord to come unto you, and he deemed me worthy. Then the elders saith, “And now what wilt though that we should do to thee?” I did say unto them, “Behold I only desire to learn from you, thy way of life.”

 

Chapter 7 1. Now it came to pass that they did greatly rejoice at my words, and taking up tablets of green stone they wrote on them with their chisels, thus, “Hear, ye Sons of men, hear ye of our own who are become blessed, that we also are of you; for when the prophet Jaramiah proclaimed that the city of Jerusalem should be delivered into the hands of the destroyer, he rent his garments and put on sackcloth upon his loins, and sprinkled dust upon his head, and took earth upon his bed, and told all people to turn from their wicked ways. 2. Now our Father Rechab, the son of Aminadab, of the School of the Prophets, did hear him and did say unto us, “Ye sons and daughters of Rechab, hearken unto your father, and put off your garments from your body and drink no vessel of wine, and eat no bread from the fire, and drink not strong drink and honey until the Lord hear thy prayer.” 3. And we said, “All that he has commanded us we shall do and hearken to.” So we cast our clothing from our bodies, and we ate no bread from the fire, and drank no vessel of wine nor honey, nor any strong drink, and we lamented with a great lamentation and besought the Lord, and he heard our prayer and turned away his anger from the city of Jerusalem, and there came to the city of Jerusalem mercy from the Lord, and he pitied its people, and turned away his deadly anger. 4. And after these things the king of the city of Jerusalem died, and there arose another king; and all the people gathered to him and informed him concerning us, and said, “There are certain of thy people who have changed their way from us.” Therefore the king summoned those who had reported this and asked them why we had done this, and they believe it was an apostasy unto the ways of the heathen; wherefore the king sent for us and asked, “Who are ye and of what worship do ye perform and of what country does it originate?” And we did say, “We are the sons of thy servant Rechab the son of Aminadab, and when Jeremiah the prophet preached in the days of thy father the king, he proclaimed death to the city of Jerusalem saying, “Yet three days and all the city shall be put to death.”

 

Chapter 8 1. And the king thy father hearing this repented of his sins and issued a command to all the people, to torn aside from their wicked ways. And our father thy servant hearing it charged us saying, “Drink no vessel of wine, and eat no bread from the fire, until the Lord shall hear thy prayer. And we hearkened to the commandment of our father, and made naked our bodies, we drank no wine and ate no bread, and we prayed to the Lord for the city of Jerusalem, and the Lord pitied his people and turned away his anger, and we saw it and our souls rejoiced, and we said, “It is good for us to live in such a way and to perform our rites so.” 2. Now the King said unto us, “Ye have done well. Now therefore mingle with my people and eat bread and drink wine, and glorify your Lord, and ye shall be serving God and the king.” But we did say, “We will not rebel against our ways and against God.” Then the king was enraged and set us in prison, and we were in prison that whole night; even until a light shone in the building and an angel broke the prison gate and did anoint and place his hands upon our heads saying, “My fellow servants, ye are sealed up and anointed Kings and Priests to rule and reign in the house of Israel forever; and until the last time I shall bring thee unto a land where ye can live as ye desire night and day until the end comes.” 3. Now the Angel did place his hands upon us again and we found ourselves standing by the water of a river. Now the Angel did say unto us, “Withersoever the water goes ye go there also.” Wherefore we travelled with the water and with the angel for the space of many days; when therefore he had brought us unto this place, the river was dried up and the water was swallowed up by the abyss, and he made a wall round about this country and there came a wall of cloud and made a shadow above the water. Wherefore he did not scatter us like unto the other tribes but did lead us unto this country of life and gave it to us as an inheritance until the end of the world comes. 4. Hear ye sons of men, hear the way of life of the blessed. For God placed us in this land, for we are holy but not immortal like unto those who were taken up. For the earth produces most fragrant fruit, and out of the trunks of the trees comes water sweeter than honey, and these are our food and our drink. Wherefore we can live upon the land without toiling, but can spend our time in prayer unto the God of Isreal. We pray night and day, and this is all our occupation; for to sacrifice all is to gain Life Eternal.

 

Chapter 9 1. Hear ye sons of men; with us there is no vine, nor ploughed field, nor works of wood or iron, nor have we any house or building, nor fire nor sword, nor iron wrought or unwrought, nor silver nor gold, nor air too heavy or too keen. Neither do any of us take to themselves wives, except for so long as to beget a male and a female, and after they have produced two children, one of each gender, they withdraw again to the other side of the congregation; wherefore we withdraw from each other and continue in chastity except to pray in a circle or to have children. We therefore are in perfect order and express our love unto the Gods of Israel and of heaven continually without distraction. 2. There is also no count of time, neither weeks nor months nor years, for all our day is one day. In our caves are the leaves of trees and this is our couch under the trees. But we are not naked of body, as ye wrongly imagine, for we have the garments of Eternal life and the robes of the Priesthood, made of light, and are not ashamed of each other. 3. At the sixth hour of every day we eat, for the fruit of the tree falls of itself at the sixth hour, and we eat and drink our fill, and again the water is stopped up. We also know you who are there in the world, and who are in sins, and your works, for every day the angels of the Lord come and tell them to us, and the number of your years. But we pray for you to the Lord, because we also are of you and of your race, except that God has chosen us, and has set us in this place without sin. And the angels of God dwell with us every day and tell us all things concerning you, and we rejoice with the angels over the works of the just, but over the works of the unjust we mourn and lament, praying to the Lord that he may cease from his anger and spare your offences. 4. Upon the sixth hour I did ask concerning the two trees that brought me hither. And they did say, “They are a like and a type of the two trees of life, which pour golden oil into the two golden candle sticks.” Whereupon I did say, “Tell me concerning these trees.” They did say, “There is a Messiah of Judah and a Messiah of Ephraim, and this is the meaning of it. Ye have Passover to look forward unto the Messiah of Judah, and ye have Tabernacles to look forward unto the Messiah of Joseph. We know that Passover is near, because the water sweeter than honey will turn red; and we know that tabernacles is near, because it shall shine with gold. We keep not track of time, but when this doth happen we do praise the True and living God for sending the salvation of his people Israel. Our water also does not turn a color for Weeks, but in the height of thy winter it doth turn green like the leaves of these trees, ever living, to praise God.

 

Chapter 10 1. Now I did stay with the blessed for the space of a week and they did teach me many more things which I shall not record, but I will record a few more things that I did learn from them. I did ask them to give me wisdom concerning this Messiah of Judah; whereupon they did say unto me, “Know ye not the covenants of the Lord? That though this body turn to dust, yet ye shall see God in the flesh? Rejoice therefore because of the covenants of thy fathers; for they took God the Father as their law, and in return their elections were made sure, and this Christ of Judah shall bring to pass these promises unto you, therefore lift up your heart and rejoice. When ye enter the world of spirits ye shall see that death is a mercy, and the resurrection made sure. 2. Now ye shall be clothed with incorruption and your knowledge made perfect, either a knowledge of your guilt or a knowledge of your cleanness and a perfect knowledge of the mysteries of Godliness. For those who look unto this Messiah and despise this world and look for the Kingdom within, they are they, who shall inherit Eternal Life and the Kingdom prepared for them from before the foundations of the world. But before this time shall come the second tree, even the witness of the Resurrection and of the Father and the Son. 3. This second tree which pours down golden oil shall be sent to gather the elect before the end comes, and he shall be despised and rejected. But he is a Christ the anointed, and shall rise before the eyes of the world, for the works of God cannot be frustrated, but shall roll forth until the kingdoms of this world have become the Kingdom of God and his Christ. Their Father is Michael the ancient of days, He who shall sit in flaming glory when all his children shall come before him to make an account. And in that day all shall see that he is their Father in Heaven, and the Father of their Messiahs whom they rejected. 4. From the days of Adam until now, Adam and his brethren and companions, even the Council of Gods, have looked over this world and wept. For the devil hath a chain in his hand, even the sealing power of the devil, and he holdeth this world in bondage, but behold the seventh Angel shall come holding his own chain, the chain of the fathers, from Adam and his companions to Messiah Ben Joseph. And in that day those whose hearts are turned to their fathers and make a covenant with God in the name of Christ shall be delivered by the mighty hand of the second tree, and shall be raised up unto Eternal Life by the first tree; for the mercy of God is Eternal and his word everlasting.

 

Chapter 11 1. Now behold we did condescend into the world as the Sons of God so that there could be opposition in all things, even so that we could struggle and know the good from the bad and become the victors. Adam fell that we might have joy, and take upon ourselves the name of Adam and of Christ and become heirs of the Kingdom. Behold we in this place shall live for a thousand years as the Patriarchs of old because we are upon holy ground and pray in the true order of prayer daily, and praise God without ceasing. 2. Now behold there shall be Holy Temples in the last days, and if those who possess these Temples would stay there continually, eating little and performing the work of prayer without ceasing doing their ordinances for the living and the dead, they would live unto the age of the Patriarchs, for to live unto the age of a tree is a way of life only. But behold the falsely anointed shall take control of these places and force the saints into the wilderness, in this world the dragon always pursues the daughter of Zion and her child. 3. And in that day they shall have the philosophies of men mingled with scripture and yet they will know it not, and they shall hold this saying sacred and not look introspectively to see that they are the preachers of the devil. Oh the foolishness of man, and his frailties, when he is learned he thinks that he is wise, but his knowledge is death, and he knoweth not the power of God and his fellows and their city the New Jerusalem. 4. The way to Eternal Life is the straight and narrow path, and few there be that find it, and those who follow his light and his glory though they have been wounded shall see this straight course before him, and the keeper of the Gate is the Holy One of Israel and he employeth no servant there. He that knocketh with his prayers and he that seeketh out knowledge, and he that humbleth himself despising this world before God, it is he unto whom the heavens will be opened, and unto him that God shall teach knowledge, and unto him that shall see the Son of the living God.

 

Chapter 12 1. Oh man, look forward to the day of your salvation, when justice shall be done unto the righteous and shrink not in fear, for ye should pray, ‘Father bring the coming of thy Kingdom, and even if I should be burned for looking beyond the mark, bring thy Kingdom and let justice be done. For I know that ye are just and that I would rather thy Kingdom come then to live.’ For he who is willing to lose his life for the Kingdom shall find it. What earthly power would forgive those who ask for it? What earthly power is Eternal and unchanging? Which earthly power would give the wicked a degree of Glory when they are cleansed? Which earthly power can raise thee unto immortality and Eternal life worlds without end? I say unto thee, none. No earthly power would give all men immortality and Eternal life unto the righteous. No earthly power would grant a degree of Glory unto all men. No earthly power is unchanging, nor are their words Eternal; and in fine, no earthly power would forgive those who ask having become a new creature by the power of the Atonement of the Holy One of Israel. 2. Therefore praise God, the Eternal Father, for he giveth Eternal lives unto those who ask him, and all shall be partakers of his mercy worlds without end. For every knee shall bow and every tongue confess that the two trees are Anointed and called to test the righteous to see who shall keep the commandments of the Lord their God. But they shall stiffen their necks against him who is called of God, even if they know it, because they esteem this body and this life above the Kingdom. But behold this life is a test and we have already supported the Kingdom before this world was, but when this world is rolled up as a scroll we shall see that we have been foolish when we esteemed ourselves to be wise.” 3. Now at the sixth hour I did drink and then an angel of the Lord did appear before us and did say, “now is the time of thy return Zoblemus,” and he did touch me and I did awake as if from a dream. Now I was upon a bed in a tent, and a man named Iminadab did say unto me, “ye were in the desert asleep and I did bring thee here to preserve thy life.” Whereupon I did speak unto Iminadab concerning all those things which had happened unto me and he did say, “Behold blessed am I and my whole house for saving a Prophet, that I might hear the mysteries of God and be saved.” 4. We did pray continually, and it came to pass that a spring did come out of the rocks in that place and an oasis did appear, and locusts did come, and we did eat the locusts so that we could continue to pray unto God. Eating no bread and drinking no wine, for the word of God was our bread and Revelation our wine. Now we did in fine begin to try and live as those in the other world did live, and we did pray in the true order of prayer and we did take off our garments and did shake them before God, and did wash one another’s feet witnessing that we were clean of the blood and sins of our generation, wherefore we were clothed in garments of light, and anointed with oil as from heaven. I did also have six children, for Iminadab did give into my hand the hand of two of his concubines so that we could in fine begin to live as the blessed did live and to raise a righteous seed, so that our order could flow as pure water from the spring and fill the world with righteousness. 5. Now I did know that the time of redemption had not yet come, for the earth had not yet endured its probationary state, but I did know that we might also be taken up as the elect in Zion, or as the blessed across the river which I saw. Wherefore repent and be baptized believing in all that which is good, having a broken heart and a contrite spirit, becoming a new being in Christ, and accepting those who come unto you with the words of life, who cry before you because of the sins of the world. For by their love of truth and their sorrow for the sins of the world, ye shall know they are mine saith the Lord. Amen.

The Second Witness of the Father.

Posted by [email protected] on March 12, 2016 at 2:40 AM Comments comments (0)

The Man Like unto Moses, The Holy Ghost in the Flesh, The Second Witness of the Father. Jesus was the first. These two are Messiah ben Judah and Messiah ben Joseph. I would like to show you how I can show in scripture who this man is and why he has been sent. I would like to share with you a great mystery spoken of by Moroni when he first spake to Joseph Smith. Moroni qouted several scriptures, one of which was Acts Chapter 3 verse 22-23.

JS-H Verse

40 In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when “they who would not hear his voice should be cut off from among the people,” but soon would come.

Moroni as recorded of in Joseph Smith History said that the Man of Acts 3 verse 22-23 was Christ, But the day had not yet come when he would be rejected by his people. If you go to Acts Chapter 3 verses 22-23 it says

22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

 

Moroni also qouted Isaiah Chapter 11 which speaks of 4 Davidic Servants one of which is explained in Doctrine and Covenants Section 113. Jesus Says that the Stem of Isaiah 11 is Christ. He does not say it is himself and he does not say it is Jesus Christ, He simply says the stem is Christ.

 

Isaiah 11 verse 1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

 

2 And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

 

3 And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

 

4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

 

5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

 

6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

 

7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

 

8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.

 

9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.

 

D and C 113 verse 1-2

1 Who is the Stem of Jesse spoken of in the 1st, 2d, 3d, 4th, and 5th verses of the 11th chapter of Isaiah?

 

2 Verily thus saith the Lord: It is Christ.

 

Now every one see's this and says Oh, the Stem is Jesus Christ, They also see what Moroni said about the man of Acts Chapter 3 verses 22-23 and say oh Moroni is speaking of Jesus Christ. When you read this scripture you see that it is speaking of A man Like unto Moses. But here is where we see that this Christ is not the Jesus spoken of in the scriptures, But another Christ or Messiah that will come. In Doctrine and Covenants Section 103 Jesus says that he will send the Man Like unto Moses to Redeem Zion and that the very presence of God will be among them in that day. Let us Read what is actually said...

 

D and C 113 Verses 15-18

 

15 Behold, I say unto you, the redemption of Zion must needs come by power;

 

16 Therefore, I will raise up unto my people a man, who shall lead them like as Moses led the children of Israel.

 

17 For ye are the children of Israel, and of the seed of Abraham, and ye must needs be led out of bondage by power, and with a stretched-out arm.

 

18 And as your fathers were led at the first, even so shall the redemption of Zion be.

 

Here Jesus says he will raise up out of Zion a Man like unto Moses who will lead the people like the Fathers were lead at first... Like when Moses Lead the People out of Egypt. This man will lead the people out of Babylon the Great like Moses lead the people and when that happens Jesus says this...

 

D and C 113 Verses 19-20

19 Therefore, let not your hearts faint, for I say not unto you as I said unto your fathers: Mine angel shall go up before you, but not my presence.

 

20 But I say unto you: Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land.

 

So when this Happens Jesus says the Very Presence of God will be among the People and also Angels.

 

Remember Moroni says the Man Like unto Moses is Christ, and Jesus says he will raise up a man like unto Moses to redeem Zion and Lead the people. This shows that there is a Second Messiah that will be sent. This is Actually spoken of In Zacheriah Chapter 4 Verse 14.

Zacheriah 4 verse 14

14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

 

This speaks of 2 Annointed ones which can be translated as Christs or Messiahs that stand next to the Lord of the Whole Earth. Who is the Lord of the Whole Earth? He is our Father in Heaven. Who are the Two Annointed ones that Stand next to him? These are Messiah Ben Judah ben David, Who is God the Redeemer Also Known as Jesus The Christ or Yeshua Hamachiah the first witness of the Father. The Second is Known of as Messiah Ben Joseph ben Ephriam, The Second witness of the Father also known as God the Witness. You know his as the Holy Ghost. These three spoken of here are the Father, The Son and the Holy Ghost. They are also known as The Morning Star aka The Father, The Bright and Morning Star aka Jesus the Messiah and The Evening Star aka The Holy Ghost.

 

Joseph Smith Said in 1844 this:

“The Holy Ghost is yet a spiritual body and is waiting to take to himself a body, as the Savior did.”[Joseph Smith, Encyclopedia of Joseph Smith’s Teachings, edited by Larry E. Dahl and Donald Q. Cannon (Salt Lake City: Bookcraft, 1997)]

Joseph also said:

“The Holy Ghost is now in a state of probation which if he should perform in righteousness he may pass through the same or a similar course of things that the Son has.” (Joseph Smith, The Words of Joseph Smith, p. 245; Sabbath address, Nauvoo, 27 August 1843. Reported by Franklin D. Richards.)

In these two qoutes Joseph Smith states that the Holy Ghost is in Joseph Smiths day in a state of Probation and that he is yet a spirit Body. These two qoutes are speaking of the First estate which was the first probation, not a Mortal Probation. We also learn that the Holy Ghost will take a Mortal Body and do as the Savior had done. The Savior Ministered to the Hebrews for around 3 years and died then was resurrected on the third day... Do we know of any other prophecied people that will have a 3 year ministery, be put to death and be raised again on the third day? We do. In The Revelation of St John the Divine Chapter 11 we are told In the last days, two prophets will be slain in Jerusalem—After 3½ days, they will be resurrected.

 

Revelation Chapter 11 Verses 3-13

 

3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

 

4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

 

5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

 

6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

 

7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

 

8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

 

9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

 

10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

 

11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

 

12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

 

13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

 

These two witnesses are God the Witness and a witness of The Father, The Son and the Holy Ghost. These two witnesses will go among Israel for 3.5 years and then be put to death and raised on the third day. Joseph Smith also said while speaking in Nauvoo on May 12th 1844 this,

I shall read the 24th. ch of Matthew and give it a litteral rendering and reading, and when it is rightly understood it will be edifying (he then read & translated it from the German) I thought the very oddity of its rendering would be edifying any how--"And it will preached be; the Gospel of the Kingdom in the whole world, to a witness overall people, and then will the end come." I will now read it in German--(which he did, and many Germans who were present said he translated it correct)

Matthew 24 Prophecy About Joseph Smith

 

the Savior said, when those tribulations should take place, it should be committed to a man, who should be a witness over the whole world, the keys of knowledge, power, and revelations, should be revealed to a witness who should hold the testimony to the world;


To read the full article click link>>>> https://www.facebook.com/notes/mark-lichtenwalter/the-second-witness-of-the-father/10156251496275344 

Joseph Smith acting in the office of the Holy Ghost while God the Witness is in Mortality.

Posted by [email protected] on March 12, 2016 at 2:35 AM Comments comments (0)

Joseph Smith is currently acting in the office of the Holy Ghost while God the witness aka the Holy Ghost is currently in his Mortal Probation upon the earth, Joseph Smith is a God whether you like it or not... Thus to deny Joseph is to deny the Holy Ghost, What does it profit a man, though he gains the whole world, and yet deny that man who god hath sent and loose his own soul? Man Kind trusts in the written accounts of men and women to know who joseph smith was and is, But I know him personally. He is my Brother and I am his brother. People cannot know the man by what other say about him. You can only know him by the gift and power of God thru revelation and visitation. It is sad that you allow the bigots of this world and the temptations of HaSatan to become hardened in your heart concerning one of the greatest prophets of all mankind who stood next to me as I stood next to my Father and my Redeemer in the world before this one. To Deny Joseph is to Deny one of the 7 golden Candlestick or one of the 7 spirits of God for this earth. He is one of the Mighty and strong ones that stand under the direction of God the Eternal Father for this earth and you cannot come to the Father or the son with out accepting Joseph for who he was and without repenting of your unbelief and seeking to get revelation from god himself to know the truth of all things by the gift of the holy ghost. You must become a Prophet of God to know truth, God wants all his children to become prophets... But he will not speak to someone with an unbelieving heart... I know Joseph was Gods Servant and that Jesus Lives and that Our Father live as well. I have seen them face to face and seen them work in my life in many miracles and been taught by them. They Love, The Live and they seek to bring to pass the immortality and heternal life of man which is the life of the Gods and to help God the Eternal Father to fill the universe with his children and his creation. I know these things by the gifts and power of God and have been shown these things in open visions and also by the Voice of Angels and by the Voice of the Father and the son aswell and I say these things in the name and office of Messiah, Amen.

Joseph Smith and the Holy Ghost.

Posted by [email protected] on March 12, 2016 at 2:30 AM Comments comments (0)

Joseph Smith Said in 1844 this:

“The Holy Ghost is yet a spiritual body and is waiting to take to himself a body, as the Savior did.”[Joseph Smith, Encyclopedia of Joseph Smith’s Teachings, edited by Larry E. Dahl and Donald Q. Cannon (Salt Lake City: Bookcraft, 1997)]

Joseph also said:

“The Holy Ghost is now in a state of probation which if he should perform in righteousness he may pass through the same or a similar course of things that the Son has.” (Joseph Smith, The Words of Joseph Smith, p. 245; Sabbath address, Nauvoo, 27 August 1843. Reported by Franklin D. Richards.)

In these two qoutes Joseph Smith states that the Holy Ghost is in Joseph Smiths day in a state of Probation and that he is yet a spirit Body. These two qoutes are speaking of the First estate which was the first probation, not a Mortal Probation. We also learn that the Holy Ghost will take a Mortal Body and do as the Savior had done. The Savior Ministered to the Hebrews for around 3 years and died then was resurrected on the third day... Do we know of any other prophecied people that will have a 3 year ministery, be put to death and be raised again on the third day? We do. In The Revelation of St John the Divine Chapter 11 we are told In the last days, two prophets will be slain in Jerusalem—After 3½ days, they will be resurrected.


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